MARYA KAZOUN
Lebonese. Lives and works in New York City and Venice,Italy
  Seekers of Truth
2006, performance, The Contemporary Art Museum of Casoria (Napoli, Italy)
Seekers of Truth

This present day: We are the continuation of the thought coming from thousand or even millions of years ago. We are the seekers of truth. We are today's contemporary and universal defenders of balance against lives with fears. We speak in everybody's name.

In the light of the Amos, we have become the keepers of the chain and the ambassadors of beauties bubbling from within.   Turn Amos* whirl! Keep the flow of the common spring. Would you like to turn around the purple sunset? Daddy don't leave me! I have lived before. Amos: Hairy living creature with an uncertain nature. Could be human as it could belong to the animal world. They could also be sweet demons. The Amos are tired of the heavy load of humanity. Marya drags the Amos and their stuff around in her life everywhere. They are becoming too heavy for her. She is also tired, that's why she would like them to stand on their own.

Seekers of Truth
detail

Seekers of Truth
detail

  Handle with Care: Glass
2006 performance, Pushkin State Museum of Fine Arts (Moscow, Russia)


  Air Metamorph
2006, performance (Monfalcone, Italy)

 

Pull Christian, Pull Pull!
2005 public performance FILOPHILO (Como, Italy)

Pull Christian, Pull Pull!


The Amos Christian pulled the stuffed hairy Closet filled with tentacles and organic masses. The closet rolled on wheels. Amos* Andrea was helping as he was rolling on his skates. He carried Marya's luggage on his back. The luggage had many pouches. Each pouch contained memories, shadows, growths, long hair, short hair, ingrown hair...

The sound of the wheels was like the sound of a wheeled cart drawn by an animal in Como's medieval streets. Marya walked and lead the way with the hope that this time the Amos and their objects will confront and face their own reality. She thought that by dragging them out in the crowds they would acquire self-confidence.

Marya defended them from the people who stared at them, who yelled at them telling them that they were ugly. They were defenceless. Marya defied the crowds.

 

Pull Christian, Pull Pull!
detail


 

Personal Living Space
2005, installation, 51st Venice Biennale (Venice, Italy)

Personal Living Space


Oscillating between soft, subtle mindscapes and densely littered violent undertones the artist seeks mental clarity. Championing a similar mandate as in the heyday of modern contemporary art "We take a fresh look at things familiar to us, yet uprooted from their ordinary context and reflect upon the contemporary existence."

Marya Kazoun's objects always have something surprising about them, whether it is size, material, or texture. Her pieces made of everyday readily available objects that are sewn and pieced together slowly and always by hand to create bulbous organ-like shapes and nightmarish landscapes.

The artist feels that there is an emotional bond or a memory that is attached to items we use everyday. She holds a certain mystical faith in the power to transform through her art. "There is temporary satisfaction in my work, in its organic forms, a world made with skin like materials stitched together. I sew them to perfection. I am in physical pain because of the labor of their making and I embrace it, it is the labor of giving birth. The boundary between art and art making and life is very thin, as is the boundary between pleasure and pain. Slipping to the other side is very easy. Human balance stands on a thread. I am more sane than the sane."
Personal Living Space
detail
Ignorant Skin
2005, mix media installation, 144x168x144" 51st Venice Biennale (Venice, Italy)


  Mama the Rings are Hairy
2005, performance
  Matiere GrasseI
2004 mix media installation
 

It's Me, It's OK
2004 archival digital prints, edition of 3, 8x10" (11 images in series)


It's Me, It's Ok

Have you heard about 'extra human beings'?   I just have to be ready and the men will look at me.   They will read my eyes and read about my passions and my sorrows, they will see the unsealing scars. They will ask and I might speak.   I am drowning but I am still alive!   Alternately still then moving in a turbulent manner.

I am a modern 'Queen' of sorts.   I sit on my throne and eunuch, fan bearers provide cool air for me to breathe, air cooled by their tall feathers.   Their constant repetitive movements sink me into a languorous trans state and have many times.   The heat becomes bearable.   I can create anything in my mind.   I can tell you a story a night.   I can tell you intricate weavings of different cultures.   I will weave for you, if you let me.  

Do you long for the warmth of my words reader?   I am and I will speak on behalf of all of the guilty, the unfortunate, the miserable, the oppressed, the tired, the needy, the hungry, the lonely the sad, the cold, the beggars, the fighters, the strong, the mighty and the courageous.   I carry their load on my shoulders.   I will confront You-me one day, and you will have to look, to listen reader.   My name is Marya


It's Me, It's OK
detail
  Steady Breath
2003, performance
  Autorittrato (Self Portraits)
2003 fabric scuplture
Autorittrato (Self Portraits)
2003-present murano hand blown glass
Autorittrato (Self Portraits)
2003-present murano hand blown glass
 
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Marya Kazoun was born in Beirut, Lebanon she and her family migrated to Canada and then to the United States. She received her BA in Interior Architecture, with honors, from the Lebanese American University (2000) and her MFA from S.V.A, New York (2004) She participated in the 51st Venice Biennale (2005) as well as the Global Art Glass Triennial in Sweden (2005).

In every field, Marya has introduced new ways of thinking and radical contributions to the renewal of creativity and techniques. Her works initiate a profound questioning of the boundaries of the artwork and art practice, challenging the status of art as a privileged object. Conceived out of a desire to shift traditional methods and materials toward less concrete forms and objects. Themes such as physical and emotional pains, anger, ecstasy, and social taboos, are the visual metaphors characterized by her work. Always in search of a new iconography of the human reality Kazouns’s work relates to images that are less perceptual and more mentally formulated. In experimental performances, illustrations, glass, assemblages and mixed media installations, her images migrate and transform through different vehicles of support and language, which conveys ideas or concepts to the viewer without limitations serving to share knowledge and the experience of life.

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